Remerciez-le!

Remerciez @Admin pour avoir partagé cet document gratuitement, de la manière la plus simple, en partageant sur les réseaux sociaux.

A Restoration of the Triads in the European Languages Joannes Richter Triad / S

A Restoration of the Triads in the European Languages Joannes Richter Triad / Symbol Greek Triad Etruscan Trinity / Triad Roman, Capitoline Triad The sky-god Zeus (king of the gods) – *DiEUS Tinia → (TI-[A]NIA) *TIOUS- IANUS Jupiter (father) – *DJOUS-PITER Justice Themis – ThEMIS (ΘEMIΣ) (second spouse of Zeus) Uni – UNI(s) – *JUNO(S) Juno (wife) – *JUNO(S) Wisdom Metis - METIS (ΜΗΗΤΙΣ) (first spouse of Zeus) Menrva *MENIRVA Minerva (daughter) MINERVA Table 1 A Restoration of the Triads in the European Languages Abstract A triad, in a religious context, refers to a grouping of three gods, usually by importance or similar roles. Georges Dumézil is well known for his formulation of the trifunctional hypothesis on Proto-Indo- European mythology and society. Dumézil postulates a tripartite ideology ("idéologie tripartite") reflected in the existence of three classes or castes—priests, warriors, and commoners (farmers or tradesmen)—corresponding to the three functions of the sacral, the martial and the economic, respectively. In this paper the tripartite ideology may be confirmed and supported by the characterized by the pentagrams, but the three classes or castes seem to be different. The Greek mythology is based on the triad Zeus, with his 1st and 2nd spouses Metis (METIS), respectively Themis (ThEMIS). The youngest Roman Capitoline Triad is composed of Jupiter, Juno and Minerva and had been founded on the Etruscan Triad Tinia, Uni, Menrva. The oldest, traditional prehistoric Proto-Indo-European society is based on the triad Jupiter-Mars- Quirinus. • The name Jupiter is is a composition of *DJOUS and PITER, in which the Roman sky-god DJOUS is the Latin equivalent of Zeus (*DiEUS). In analogy of the composition of Dious- Piter in IU-piter the name Tinia may be a composition of Tious (*TIOUS) and Janus (IANUS) → Ti(a)nia: TI-[A]NIA. • The Etruscan deity Uni correlates to the Latin Juno. The origin of the names Juno and Uni may be based on a pentagram *JUNOS. • The transformation Menrva → Minerva (*MENIRVA → MINERVA) seem to be derived from the Greek deity METIS (ΜΗΗΤΙΣ) (“wisdom”), personified by Pallas Athene. In analogy of Pallas Athene's birth from the skull of Zeus the Etruscan deity Menrva is born from Tinia's head. From ca. 490 BCE the vowels in the second syllable of the Etruscan words disappears. (*MENIRVA → Menrva). The French mythologist and linguist Georges Dumézil correctly identified the triads. Pentagrams confirm the synchronization of the name-givings. The composition of the triads may partly classify the social castes, but also classifies the authorities of the religious leaders, jurisdiction and (clever ?) wisdom. Anyway: in the Roman society the plebeians and aristocracy each determined to follow their own triads: (Ceres-Liber-Libera) respectively (Jupiter-Juno-Minerva). The pantheon of the Greek, Etruscan and Roman mythologies The pantheon of the Greek, Etruscan and Roman mythologies is based on a sky-god and two accompanying goddesses, who represent the sky-god's wisdom and justice. In Hellenic mythology the links between the sky-god Zeus and his goddesses are symbolized by marrying and swallowing Metis - METIS (wisdom), and marrying Themis (ThEMIS, justice). The archaic Hellenic triad may have been Zeus- Metis-Themis, a sky-god father and two consorts. In Roman mythology the oldest, traditional Indo-European Triad1 contains Jupiter, Mars en Quirinus. Of these deities Mars and Quirinus do not match to the Greek idols Metis - METIS (wisdom) and Themis (ThEMIS, justice). The youngest Roman Capitoline Triad is composed of Jupiter, Juno and Minerva and had been founded on the Etruscan Triad Tinia, Uni, Menrva. Of these goddesses Minerva & Menrva represent Metis - METIS (wisdom), and Uni & Juno represent Themis (ThEMIS, justice). Originally all these names may have been composed as pentagrams and seem to be composed as important definitions with the highest priority in mythology. Therefore the wisdom and justice may have been defined and composed as pentagrams to be activated as magic formulas. The sky-gods DYÁUS, DiEUS (Zeus) and DJOUS The paternal sky-gods The sky-gods seem to be composed as an assembling cooperative Indo-European concept which existed between the outskirts of the Roman empire and the Indian culture. The Vedic sky-god is Dyáuṣpitṛṛ (DYÁUS-PITAR) and the Roman sky-god is *DJOUS-PITER, which allows us to discover the following details: • The name Jupiter (IU-PITER) terminates with an attribute PITER, which contains all five linguistic categories (lingual, labial, guttural, palatal, dental) to compose a genuine pentagram2. The same composition is found in the Indian sky-god Dyáuṣpitṛṛ (DYÁUS- PITAR). The IU-core of the Roman sky-god Jupiter (IU-PITER) is an abbreviation of IOU and *DJOUS. Both names, the Roman *DJOUS and the Indian DYÁUS are also pentagrams. • The name Jupiter (*DJOUS PITER) is a composition of *DJOUS and PITER, in which the Roman sky-god DJOUS is related to the Greek deity Zeus (*DiEUS). Ti(a)nia and Janus (?) In an analogy of the “Dious-Piter” the Etruscan name Tinia3 (or TINS) may be formed as a composition of the pentagrams Tious (*TIOUS) and Janus (IANUS) → TI-(A)Nia. 1 The trifunctional hypothesis of prehistoric Proto-Indo-European society postulates a tripartite ideology ("idéologie tripartite") reflected in the existence of three classes or castes—priests, warriors, and commoners (farmers or tradesmen) 2 A 5-letter word, which represents all 5 linguistic categories (lingual, labial, guttural, palatal, dental). 3 However, a primary source from the Roman Varro states that Veltha, not Tins, was the supreme deity of the Etruscans.[2] Dis pater (DĪVES-PATIR) Opposite to the sky-god Jupiter (*DJOUS PITER) the Roman mythology also contained an antipodal Dīs Pater, originally DĪVES-PATIR. In the name DĪVES the letters V and E seemed to have switched their positions to the O and U in the sky-god *DIOUS. The plebeian triad Combined with Ceres the couple Liber (LIBER) and Libera (LIBERA) formed a plebeian triad[2]. In early Roman religion, LIBERA was the female equivalent of Liber ( LIBER, 'the free one'). She was originally an Italic goddess; at some time during Rome's Regal or very early Republican eras, she was paired with Liber, also known as LIBER PATER ('the free father'), Roman god of wine, male fertility, and a guardian of plebeian freedoms.[a] She enters Roman history as part of a Triadic cult alongside Ceres and LIBER, in a temple established on the Aventine Hill around 493 BCE. The location and context of this early cult mark her association with Rome's commoner-citizens, or plebs; 4 In 204 BCE, a new "Greek-style" cult to Ceres and Proserpina as "Mother and Maiden" was imported from southern Italy, along with Greek priestesses to serve it, and was installed in Libera and Ceres' temple on Rome's Aventine Hill. The new cult and its priesthood were actively promoted by Rome's religious authorities as morally desirable for respectable Roman women, and may have partly subsumed the temple's older, native cult to Ceres, Liber and Libera; but the new rites seem to have functioned alongside the old, rather than replaced them. The triad Ceres, Liber and Libera of one god and two goddesses is the plebeian triad. The archaic triad The ancient traditional Indo-European Triad5 or archaic Triad contains Jupiter (*DJOUS PITER), Mars en Quirinus. Quirinus is a Roman chtonic (subterranean) god of fertility. The youngest Roman Capitoline Triad is composed of Jupiter, Juno and Minerva and had been founded on the Etruscan Triad Tinia, Uni, Menrva, which had inherited the symbolism from the Hellenic triad. Of these goddesses Minerva & Menrva represent Metis - METIS (wisdom), and Uni & Juno represent Themis (ThEMIS, justice). These three triads are PIE-structures, which also may be found in the Indo-European and Germanic mythology. The French mythologist and linguist Georges Dumézil correctly identified the triads. Pentagrams confirm the synchronization of the name-givings. The composition of the triads may partly classify the social castes, but also classifies the authorities of the religious leaders, jurisdiction and (clever ?) wisdom. Anyway: in the Roman society the plebeians and aristocracy each determined to follow their own triads: (Ceres-Liber-Libera) respectively (Jupiter-Juno-Minerva). 4 Source: Origin as Libera 5 The trifunctional hypothesis of prehistoric Proto-Indo-European society postulates a tripartite ideology ("idéologie tripartite") reflected in the existence of three classes or castes—priests, warriors, and commoners (farmers or tradesmen) The goddesses [Metis, Themis], [Uni, Juno], [Menirva and Minerva] In the archaic Greek triad the order of both Hellenic consorts (Metis, Themis) deviates from the goddesses ([Uni, Juno], [Menirva and Minerva]) in the Etruscan and Roman mythology: Triad / Symbol Greek Triad Etruscan Trinity / Triad Roman, Capitoline Triad The sky-god Zeus (king of the gods) – *DiEUS Tinia → (TI-[A]NIA) *TIOUS- IANUS Jupiter (father) – *DJOUS-PITER Justice Themis – ThEMIS (ΘEMIΣ) (second spouse of Zeus) Uni – UNI(s) – *JUNO(S) Juno (wife) – *JUNO(S) Wisdom Metis - METIS (ΜΗΗΤΙΣ) (first spouse of Zeus) Menrva *MENIRVA Minerva (daughter) MINERVA Table 2 A Restoration of the Triads in the European Languages The names Themis, Uni, Juno for “Justice” In Hellenic mythology Zeus (king of the gods) initially is accompanied by Metis (wisdom, METIS) and then switches to a second consort Themis (ThEMIS, in Greek: ΘEMIΣ, justice). The Latin word “JUStitie” may be related to the JOUS-core of the sky-god's name JU-piter. Jupiter's first consort Juno uploads/Litterature/ a-restoration-of-the-triads-in-european-languages.pdf