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The kabbalah the philosophie cosmique and the integral yoga a study in cross cultural influence pdf

ARIES ? ?? ? ? ARIES www brill nl arie The Kabbalah the Philosophie Cosmique and the Integral Yoga A Study in Cross-Cultural In uence Peter Heehs Independent Scholar Abstract Certaines traditions ésotériques de l ? Occident revendiquent des origines orientales Moins nombreuses sont les traditions ésotériques de l ? Orient ayant été in uencées par une tradition occidentale La philosophie cosmique ? de Max Théon ? ?? ? doit certains de ses éléments à la kabbale de l ? école d ? Isaac Luria ? ? ?? ? ? En ? Mirra Alfassa ? ?? ? qui avait fait partie de l ? entourage de Théon se rendit en Inde et rencontra Sri Aurobindo ? ?? ? ? On trouve dans le yoga intégral ? d ? Aurobindo basé principalement sur les Upanishad plusieurs idées qui rappellent celles de la philosophie cosmique et d ? autres qui évoquent les doctrines de l ? école de Luria Comment expliquer ces ressemblances Par Mirra Alfassa Aurobindo eut connaissance de plusieurs termes et concepts cosmiques ? dont certains avaient probablement des antécédents kabbalistiques Mais d ? autres ressemblances ne peuvent s ? expliquer ainsi Il faut alors leur attribuer une origine indépendante Keywords Sri Aurobindo Aurobindo Ghose Mirra Alfassa Max Theon philosophie cosmique kabbalah yoga Introduction Many forms of Western Esotericism claim Eastern roots or in uence Some of these claims have little historical basis as in the ??pseudo- Egyptianism ? of seventeenth-century Hermetic writers such as Robert Fludd Michael Maier and Athanasius Kircher In other instances the Oriental in uence is well Yates Rosicrucian Enlightenment ? For Renaissance Egyptomania in general see Dijkstra ? Mysteries of the Nile ? ? ?? ? ? Koninklijke Brill NV Leiden ? DOI X C ? Peter Heehs ARIES ? ?? ? ? attested as in the Sabbatean reinterpretation of the kabbalah by Sabbatai Zevi and Nathan of Gaza during the seventeenth century Helena Petrovna Blavatsky drew on Egyptian Indian and other sources in writing the primary texts of the Theosophical Society at the end of the nineteenth century Cases in which the in uence owed in the other direction that is in which a form of Western esotericism had some impact on an Eastern occult or spiritual teaching are more rare I leave out of consideration modern reinterpretations of Indian Islamic or Chinese teachings by Western exegetes and practitioners Such reinterpretations are legion they began with the European discovery of Oriental knowledge in the eighteenth century and continue to this day Much less common are cases in which the formulator of a signi ?cant Eastern teaching was directly or indirectly in uenced by Western esoteric ideas or practices The case I study in this paper may be the only one in which ideas with a kabbalistic pedigree left some trace on the writings of a notable Indian spiritual teacher Whether this trace can rightly be characterized as in uence depends on how the term in uence is understood and I will look into this