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1 Jacques van der Vliet, Leiden / Nijmegen Magic in Christian Egypt Bibliograph

1 Jacques van der Vliet, Leiden / Nijmegen Magic in Christian Egypt Bibliography 2012-2022 [additions and corrections may be sent to: j.van.der.vliet@hum.leidenuniv.nl] Artz-Grabner, P., & K. De Troyer, “Ancient Jewish and Christian Amulets and How Magical They Are,” Biblische Notizen 176 (2018), p. 5-46. Beck, S., “Ein Rezept und zwei Beschwörungen,” in A. Boud’hors et al. (ed.), Coptica Palatina. Koptische Texte aus der Heidelberger Papyrussammlung (P.Heid.Kopt.), bearbeitet auf der Vierten Internationalen Sommerschule für Koptische Papyrologie, Heidelberg, 26. August – 9. September 2012 (Studien und Texte aus der Heidelberger Papyrussammlung 1), Heidelberg, 2018, p. 45-52. Bélanger Sarrazin, R., “Les appels au « Jésus guérisseur » dans les formules iatromagiques coptes,” in A. Boud’hors et al. (ed.), Études coptes XVI : Dix-huitième journée d’études (Bruxelles, 22-24 juin 2017) (Cahiers de la Bibliothèque copte 23), Paris, 2020, p. 187-204. --- , “Catalogue des textes magiques coptes,” Archiv für Papyrusforschung 63 (2017), p. 367- 408. --- , Les divinités gréco-égyptiennes dans les textes magiques coptes : une étude du syncrétisme religieux en Égypte tardo-antique et médiévale, PhD dissertation, University of Ottawa, 2020. --- , “Une malédiction copte sur un ostracon d’Antinoupolis,” Analecta Papyrologica 29 (2017), p. 119-122. --- , “P. Vindob. Inv. K 7044 et K 8637 : deux amulettes au formulaire proche,” Chronique d’Égypte 92 (2017), p. 219-221. --- , et al. Iaô Sabaôth. Pratiques magiques dans la cité des Tongres : une tablette de défixion mise en contexte (Papyrologica Bruxellensia 39), Brussels, 2019. --- , et al. “Une tablette de défixion récemment découverte à Tongres,” Latomus 78 (2019), p. 471-481. Berkes, L., “An Arabic Scorpion Amulet on Paper from the 10th-11th c. and its Coptic and Hebrew Parallels,” Chronique d’Égypte 94 (2019), p. 213-215. Blumell, L. H., “An Amulet Containing Acts 9:1,” Bulletin of the American Society of Papyrologists 54 (2017), p. 31-43. 2 --- , “A Christian Amulet Containing a Doxology with Sketches on the Back,” in T. Derda, A. Łajtar & J. Urbanik (ed.), Proceedings of the 27th International Congress of Papyrology, Warsaw, 29 July – 3 August 2013 (The Journal of Juristic Papyrology Supplement 28), vol. 2, Warsaw, 2016, p. 745-753. --- , & K. Dosoo, “A Coptic Magical Text for Virginity in Marriage: A Witness to the Practice of ‘Celibate Marriage’ from Christian Egypt,” Harvard Theological Review 114 (2021), p. 118-142. --- , & --- , “Horus, Isis, and the Dark-Eyed Beauty: A Series of Magical Ostraca in the Brigham Young University Collection,” Archiv für Papyrusforschung 64 (2018), p. 199-259. Bosson, N., “Amulette magique copte d’un certain Naouthes,” in A. Boud’hors & C. Louis (ed.), Études coptes XII: Quatorzième journée d’études coptes (Rome, 11-13 juin 2009) (Cahiers de la Bibliothèque copte 18), Paris, 2013, p. 11-24. Boustan, R. & M. Beshay, “Sealing the Demons, Once and For All: The Ring of Solomon, the Cross of Christ, and the Power of Biblical Kingship,” Archiv für Religionsgeschichte 16 (2015), p. 99-130. --- , & J. E. Sanzo, “Christian Magicians, Jewish Magical Idioms, and the Shared Magical Culture of Late Antiquity,” Harvard Theological Review 110 (2017), p. 217-240. Braccini, T., “Revisiting the “Exorcism of Gello”: A New Text from a Vatican Manuscript, with a Typological Analysis of the Known Variants,” Medioevo greco 21 (2021), p. 149-170. Bresciani, E., “Striscia amuletica di papiro con testo copto e figura magica,” in D. Minutoli (ed.), Inediti offerti a Rosario Pintaudi per il suo 65o compleanno (P. Pintaudi), Florence, 2012, p. 272-273. Budelli, R., Il Sigillo di Salomone in tre manoscritti di magia copta in lingua araba (Studia Orientalia Christiana, Monographiae 24), Milan, 2014. Bull, C., “Monkey Business: Magical Vowels and Cosmic Levels in the Discourse on the Eighth and the Ninth (NHC VI, 6),” Studi e Materiali di Storia delle Religioni 83 (2017), p. 75-94. Burns, D. M., “Magical, Coptic, Christian: The Great Angel Eleleth and the ‘Four Luminaries’ in Egyptian Literature of the First Millennnium C.E.,” in H. Lundhaug & L. Jenott (ed.), The Nag Hammadi Codices and Late Antique Egypt (Studien und Texte zu Antike und Christentum 110), Tübingen, 2018, p. 141-162. 3 --- , (with an Excursus by M. de Haro Sanchez), “Twin Healing Amulets”, in A. Boud’hors et al. (ed.), Coptica Argentoratensia: textes et documents. Troisième université d’été de papyrologie copte (Strasbourg, 18-25 juillet 2010) (P. Stras. Copt.) (Cahiers de la Bibliothèque copte 19), Paris, 2014, p. 117-124. Choat, M., “Gnostic Elements in Ancient Magical Papyri,” in G. W. Trompf, G. B. Mikkelsen & J. Johnston (ed.), The Gnostic World, London / New York, 2019, p. 217-224. ---- , & I. Gardner, A Coptic Handbook of Ritual Power (P. Macq. I 1) (The Macquarie Papyri I), Turnhout, 2013. Chronopoulou, E., “Nota sull’abbreviazione del termine πνεῦμα negli amuleti cristiani greci,” Zeitschrift für Papyrologie und Epigraphik 214 (2020), p. 109-110. Cohn, M., “P. Mich. 3404 recto: An Unpublished Magical Papyrus,” Zeitschrift für Papyrologie und Epigraphik 182 (2012), p. 243-257. De Bruyn, Th., “An Anatomy of Tradition: The Case of the Charitêsion,” Archiv für Religionsgeschichte 16 (2015), p. 31-50. --- , “Appeals to the Intercessions of Mary in Greek Liturgical and Paraliturgical Texts from Egypt,” in L. M. Peltomaa, A. K lzer & P. Allen (ed.), Presbeia Theotokou: The Intercessory Role of Mary across Times and Places in Byzantium (4th-9th Century) (Veröffentlichungen zur Byzanzforschung 47), Vienna, 2015, p. 115- 129. --- , “Christian Apocryphal and Canonical Narratives in Greek Amulets and Formularies in Late Antiquity,” in P. Piovanelli & T. Burke (ed.), Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Texts and Traditions (Wissenschaftliche Untersuchungen zum Neuen Testament 349), Tübingen, 2015, 153-174. --- , “Greek Amulets from Egypt Invoking Mary as Expressions of ‘Lived Religion’,” Journal of the Canadian Society for Coptic Studies 3-4 (2012), p. 55-69. --- , Making Amulets Christian: Artefacts, Scribes, and Contexts. Oxford, 2017. --- , “A Late Witness to Valentinian Devotion in Egypt?” Zeitschrift für Antikes Christentum 18 (2013), p. 120-133. De Haro Sanchez, M., “Between Magic and Medecine: The Iatromagical Formularies and Medical Receptaries on Papyri Compared,” Zeitschrift für Papyrologie und Epigraphik 195 (2015), p. 179-189. --- , & N. Carlig, “Amulettes ou exercices scolaires: sur les difficultés de la catégorisation des papyrus chrétiens,” in M. de Haro Sanchez (ed.), Écrire la magie dans l’antiquité. 4 Actes du colloque international (Liège, 13-15 octobre 2011) (Papyrologica Leodiensia 5), Liège, 2015, p. 69-83. Delattre, A., “Un phylactère copte contre une inflammation de la luette,” in Pintaudi, R. et al.,“Latrones: furti e recuperi da Antinoupolis,” Analecta Papyrologica 26 (2014), p. 359-402, at 383-389. Dijkstra, J., “The Interplay between Image and Text: On Greek Amulets Concerning Christian Elements from Late Antique Egypt,” in D. Boschung & J. N. Bremmer, The Materiality of Magic (Morphomata 20), Paderborn, 2015, p. 271-292. Dosoo, K., “Auteur et autorité, tradition et révélation : études de cas des magies gréco- égyptienne et chrétienne copte,” Revue de l’histoire des religions 238 (2021), p. 673-697. --- , “Baktiotha: The Origin of a Magical Name in P. Macq. I 1,” in P. Buzi, A. Camplani, F. Contardi (ed.), Coptic Society, Literature and Religion from Late Antiquity to Modern Times (Orientalia Lovaniensia Analecta 247), vol. II, Leuven / Paris / Bristol, CT, 2016, p. 1237-1244. --- , “Healing Traditions in Coptic Magical Texts”, Trends in Classics 13 (2021), p. 44-94. --- , “A History of the Theban Magical Library,” Bulletin of the American Society of Papyrologists 53 (2016), p. 251-274. --- , “Isis in Christian Egypt: The Cultural Context of Michigan Ms. Copt. 136 ll. 17–34,” in L. Bricault & M. A. Stadler (ed.), Hymnen und Aretalogien im antiken Mittelmeerraum: Von Inana bis Isis (Philippika 154), Wiesbaden, 2021, p. 195- 232. --- , “‘Magical’ Adjuration,” in A. Boud’hors & A. Delattre (ed.), Coptica Sorbonensia. Textes de la 6e école d’été de papyrologie copte, Paris, 2-11 juillet 2018 (P. Sorb. Copt.) (Studia Papyrologica et Aegyptiaca Parisina 4), Paris, 2022, p. 27-39. --- , “Magical Discourses, Ritual Collections: Cultural Trends and Private Interests in Egyptian Handbooks and Archives,” in T. Derda, A. Łajtar & J. Urbanik (ed.), Proceedings of the 27th International Congress of Papyrology, Warsaw, 29 July – 3 August 2013 (The Journal of Juristic Papyrology Supplement 28), vol. 2, Warsaw, 2016, p. 699-716. --- , “Ministers of Fire and Spirit: Knowing Angels in the Coptic Magical Papyri,” in D. Lauritzen (ed.), Inventer les anges de l ntiquité Byzance : conception, représentation, perception (Travaux et Mémoires 25/2), Paris, 2021. 5 --- , “The Powers of Death: Memory, Place and Eschatology in a Coptic Curse,” Religion in the Roman Empire 7 (2021), p. 167-194. --- , Rituals of Apparition in the Theban Magical Library, PhD dissertation, Macquarie University, 2014. --- , “Zōdion and Praxis: An Illustrated Coptic Magical Papyrus in the Macquarie University Collection,” Journal of Coptic Studies 20 (2018), p. 11-56. Faraone, Chr. A., The Transformation of Greek Amulets in Roman Imperial Times (Empire and After), Philadelphia, 2018. Fauth, W., Jao-Jahwe und seine Engel: Jahwe-Appellationen und zugehörige Engelnamen in griechischen und koptischen Zaubertexten (Studien und Texte zu Antike und Christentum 74), Tübingen, 2014. Favrelle, G., “Copte. F17.10,” uploads/Religion/ vander-vliet-magicin-christian-egypt.pdf